Jimmy Carl Black dies at 70; original drummer in Frank Zappa's Mothers of Invention

Jimmy Carl Black, the original drummer in Frank Zappa's Mothers of Invention, a band that helped define the sub-genre of art rock, died of cancer Saturday. He was 70.

He died in Siegsdorf, Germany, according to Roddie Gilliard, who performed with Black in recent years as part of the Muffin Men, a British group that specialized in performing Zappa's music live.

A note on Black’s official website stated, "Jimmy passed away peacefully. . . . Jimmy says hi to everybody and he doesn't want anybody to be sad."

He moved to Germany in the 1990s after marrying a German woman following the death of his first wife. "I like the lifestyle," he said in 1995. "I can make a living playing music in Europe, and I haven't been able to do that in the States since the 1960s."

James Inkanish Jr. was born Feb. 1, 1938, in El Paso, but was reared in nearby Anthony, N.M. He changed his name after his mother married Carl Black, Anthony's first mayor. He lived in Anthony for 19 years, started playing piano at age 6 and took up trumpet in high school but switched to drums when he joined the Air Force in 1958 because "there weren't any trumpets in rock 'n' roll."

Black moved to Los Angeles in 1964 and formed the Soul Giants with Roy Estrada and Ray Collins. When the group's guitarist was drafted, they hired Zappa, who took over as leader and changed the band's name to the Mothers of Invention, promising, "If you guys will learn my music, I'll make you rich and famous."

"He took care of half of that promise," Black quipped later, "because I'm damn sure I didn't get rich."

The Mothers carved out a niche in the pop music world with Zappa's rhythmically complex compositions and eccentric worldview that reflected his passion for contemporary classical music. His songs required Black to master tricky, frequently shifting time signatures that few rock drummers could handle.

Zappa disbanded the Mothers in 1969, much to the dismay of Black and the other group members. But Black appeared in Zappa's 1971 art-house film "200 Motels" and went on to play in a variety of musical collaborations. Zappa died of prostate cancer in 1993.

Black quit playing music entirely at times, once earning a living working in a doughnut shop and later as a house painter and decorator.

Besides the Muffin Men, Black often teamed up with North Carolina experimental guitarist Ed Chadbourne in a duo they called the Jack and Jim Show. He also played in the Farrell-Black blues band with guitarist Richard Farrell and in a seven-piece group called X-tra Combo.

He reunited with former Mothers Bunk Gardner and Don Preston as the Grandmothers, performing vintage Zappa songs and other original compositions laced with similarly irreverent humor and political commentary.

"Zappa got most of his funniness from us," Black said in a 2000 interview with the Sarasota (Fla.) Herald-Tribune. "I think humor does belong in music. What we try to do is give the people a show where they have a good time. I like people to get their money's worth."

Black is survived by his second wife, Monika; three sons, all of whom became musicians; three daughters; and several grandchildren. No services have been announced.

Lewis is a Times staff writer.
http://www.latimes.com

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Coming of Age in America: Chinese-American Drummer Found Self-Identity in Scottish Bagpipe Band

Adolescence is marked by a host of challenges-- insecurities, identity crisis and peer pressure. Plenty of human development theories suggest that the ability to resolve childhood and adolescent conflicts as the precursor of healthy adults. Issues of acceptance and fitting in can be sources of stress and pain in a teenager’s life. Many Asian-Americans can relate to the painful experience of growing up Asian in predominantly white neighborhoods— they just do not fit in anywhere. Looking for a group to establish one’s self-identity can be a tricky business, as picking the right group may help one thrive while joining the wrong group may land one in jail. A Chinese-American from Quincy, Massachusetts, fell upon the most unexpected place— a bagpipe band, to discover his sense of belonging.
The story goes back to 1989 when the nine-year-old Henry Wan decided to check out Colonial Pipers, a band where his best friend’s father was the drum instructor. Then band practiced in Mattapan, MA. Wan picked up drum sticks for the first time and has never put them down ever since.
And he was the only Asian member in the all-white bagpipe band. “I was in an anti-Chinese stage— I wanted to get away from my Asian identity and avoid anything that was Chinese or Asian,” said Wan, a full-time graduate student of social work.
In the 1980s and the 1990s, the Quincy in which Wan grew up—prior to the influx of Asian immigrants— was a relatively white neighborhood. Wan’s different skin tone and heavy-set body became a target of ridicule among his peers.
“I was a ‘robust’ kid who had a lot of insecurities,” said Wan, a second-generation Chinese-American whose parents immigrated to the US from Hong Kong three decades ago. Conflicted about this ethnic identity, the Colonial Pipers was a place where he felt accepted and recognized as an individual.
Nine years later, in 1998, Wan not only majored in percussion performance in college, but also became the band’s drum instructor. Today, nineteen years later after he first joined the band, Wan remains an instructor and an active member of the band, despite his hectic schedule. His greatest sense of reward, he said, is the ability to empower youth—those who are at risk of going down a wayward path, such as dropping out of school or engaging in an unhealthy habit, by committing to the band, gain respect and support from fellow band members, and are less likely to fall away.
The Colonial Pipers was founded in 1972 by Father Francis Crowley, an ordained Roman Catholic priest who served in various parishes in Massachusetts before becoming the chaplain of Veterans Association (VA) Medical Center in Bronx in New York and in Rhode Island.
“Father’s vision of the band was to allow for an atmosphere where young people are able to learn the pipers or the drums in a very supportive and encouraging environment,” said Donna Lucas, 48, the band’s bagpipe instructor.
Crowley, who was diagnosed as being septic and plagued by congestive heart failure, passed away March this year. Crowley’s death devastated many young members, but the band as a team was able to rise above their grief and march on. As the oldest members of the band, Lucas and Wan carried on the legacy of Crowley and assumed leadership roles.
Lucas joined the band when she was twelve and has stayed on for thirty-six long years. She said the bagpipe is a difficult instrument to learn at the beginning, but practice pays off.
A military band affiliated with the VA, the Colonial Pipers, is a registered non-profit organization which recruits students from all over Massachusetts and Rhode Island. It has twenty members but is looking to expand its size to between twenty-five and thirty. The majority of band members are bagpiper while the rest are drummers. The band meets every Monday night at VAF Post 2352 in Norwood and does about twenty-five parades and performances each year, which are a major source of income for the band.
“Every dime that comes in goes right out to the kids,” said Lucas, a court clinician in juvenile court, while the band grabbed a quick lunch at a Wendy’s restaurant on Columbus Day. The band had just marched in a parade in Woonstruck, RI, and was headed for another one in Revere, MA. According to Lucas, band membership is entirely free. Members gets an instrument, a full-fledged Scottish Highlander uniform—which includes the MacDuff tartan kilt (which is made in Scotland and runs around $450 per piece, and needs to be dry-cleaned), a sporan (the pouch that goes in front of the kilt), a pale green shirt, a hat and a pin.
In the afternoon, as the band marched down the streets of Revere, crowds along the two sides of the road cheered the Colonial Pipers on, while veterans and military personnel saluted as they marched by. “Scotland the Brave” and military pieces were among the band’s favorite and most performed pieces. Ahead of the line was Joey Sovoies (nicknamed “Little Joe”), 11, the youngest band member by age, carried the band’s banner. As a beginner bagpiper, he is learning all the basics of the bagpipe: fingering, reading music and practices the chanter (which resembles a recorder). He needs to learn the scale, all grace notes, and five tunes before he can move onto the pipes. Clothed in a loosely fitted pale green shirt, this pint-sized redhead looks as if he had stolen his father’s shirt.
One of Joey’s sisters, Michelle, took on the bass drum for the first time in a parade. The heavy drum, which strapped over her slim shoulders, turned out to be too big of a burden. When the march came to a brief halt, Wan commanded a break, to which Michelle replied: “Aye, thank you, Sir,” and rested to the drum to the ground. Keeping to its military tradition, in formal performances and parades, the band members address one another in military style.
The acting captain of the day was Peter Shorrock, Jr., 15, a tenth grade student from Hopedale MA. Shorrock was born to a Chinese mother and a Caucasian father. He joined the band in the fourth grade and “enjoy the great team spirit and friendships” within band members. “There are no negative attitudes in this band,” the piper said.
Once the 1.5-mile parade was over, the members hopped on their bus, took off their uniform and changed into T-shirts and shorts. Every few years, the band acquires an old and transforms it into the band’s designated bus, which is complete with the band’s emblem emblazoned on the sides and the back of the bus. On the bus, Lucas made announcements, while Wan walked back and forth to see what everyone was up to. Those who love to draw whipped out sketch books, those who had homework due worked on their assignments; those who are older and “cooler” huddle at the back, toying with their latest electronic gadgets. With many kids onboard, there is always a situation on board: someone spilled doughnut holes all over the floor, someone yelling for another, someone got a cut and needed first-aid-- you name it.
The strong bonds among band members are self-evident; the youth are there not just for musical experience, but to hold one another accountable and to be part of a community. No matter how insecure, different or out-of-place one feels inside, once in the band, one is automatically accepted as family. The Colonial Pipers fosters a trusting and nurturing environment for youth to express themselves through team spirit, communication and music. They look out for one another and build one another up; it is a musical group that learns music together through practicing “one anothering.”
Over the years, Wan found his voice and identity in the band. Although once being “anti-Chinese,” Wan now embraces and celebrates his Chinese heritage by being actively involved with the Chinese community in New England.
“Do you know why I’ve stayed in band for so long? What this band is really about?” Wan asked at the end of a very long day. “It’s so much more than music-- it’s about brotherhood, sisterhood, solidarity, community, camaraderie,” he affirmed.
The Colonial Pipers is recruiting new members. If interested, please contact Donna Lucas at dmlpiper@aol.com or 508-369-7592.
(Writer’s note: This article is a tribute to Father Francis Crowley (1929-2008), a man of God, whom many loved and shall always miss.)
http://www.sampan.org

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Drummer beats path of his own

THE Palestinian Israeli drummer Asaf Sirkis first established his name in the UK as a constant member of saxophonist Gilad Atzmon's band, but lately he has also been finding the time to concentrate on his own trio.

Tomorrow night, this band will be visiting Taylor John's House at the Canal Basin in Coventry, and doubtless playing tunes from The Monk, which has just been released.

This combo is not to be confused with Sirkis's other trio, Inner Noise, who have released three albums, and appeared at Taylor John's last year.

Even so, the new disc does inhabit a similarly retro universe, still sounding like a very progressive rock or fusion-influenced concept album, although updated.

Some of these musical gestures are becoming timeless.

Sirkis is joined by the Israeli bassist Yaron Stavi (also from Atzmon's band) and the Greek guitarist Tassos Spiliotopoulos, this latter player virtually unknown on the UK jazz scene.

There's a certain amount of atmospheric dappling, on both axe and skins, but the trio also deploys a strong degree of hardness when required.

Besides being Gilad Atzmon's personal drum hurricane, Sirkis is now becoming a notable band-leader and composer.

http://www.coventrytelegraph.net

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City drummer vies for world record

A Peterborough boy was part of what may be a Guinness world record for the most drummers playing the same beat at one time over the weekend.

Drew Phillips, a 13-year-old drummer with Full Throttle, took part in "The Big Beat 2008" in Toronto on Sunday.

This is an annual charitable event that raised money for the Daily Bread Food Bank and was held at The Sound Academy at Polson Pier.

The idea was for drummers to gather at the same time as thousands of others in communities across North America and to break the record for the most drummers doing the same beat.

This year's Big Beat events took place in eight cities across the United States and in Toronto.

The event drew 85 drummers from Toronto and area.

It's believed up to 3,000 participated in total. Final numbers have yet to be determined.

Meanwhile, Full Throttle is set to perform at Fairmount Public School in Whitby today. Full Throttle is also hitting Haggarty Sound Studio this month to record a debut CD.

http://www.thepeterboroughexaminer.com

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